Monday, March 24, 2014

BLT's, Social Capital, American Society, and Wine (lots of wine)...

            As I sat down for lunch with Erik Olin Wright, Joel Rogers, and James DeFillipis I thought to myself: Are our values the same?  Do my opinions correlate with theirs?  Is what I think important?  These three questions were those I thought of when I read the two articles, “American Society: How it Really Works” and “The Myth of Social Capital in Community Development”.  My answer to my own questions was yes, and this is because I am a member of society whose amendments grant me the power to think, feel, and express what I please.
            As I asked Wright to pass the salt, I remembered the burning question I had the entire time I was reading his article (and by the way, it is very annoying when all you can think about is one question the ENTIRE time.)  The question was simply this: Do inequalities reinforce equilibrium in the United States?  As Wright and Rogers choked down their BLT’s, they answered my question as I had hoped they would.  “Well, being the fair share men that we believe we are, we think that inequality is needed to maintain a sense of equilibrium for a couple of reasons.  For one, if everyone had the everything people would no longer try their best or strive for more.  Our country thrives off of competition economically, socially, and spiritually.  If there was no competition, the institutions that have held us together for so long (and the institutions that have almost destroyed us, I thought) would be meaningless.  Secondly, redistribution of wealth is a folly.  Due to this, no one can ever be equal.  Lastly, equilibrium is brought by change and if inequality did not exist, then having change amongst society would be nearly impossible because no one would want to change anything for fear that they would not be equal to their companion.”  I was overjoyed to hear that what I thought resonated with them as well.  For me, I believe that if you work hard, do your share, and are moral you will succeed.  However, success is in the eyes of the beholder, which is where I believe inequality sets in.  Success is measured differently, therefore causing disequilibrium.

            Not wanting DeFillipis to feel left out, I asked him to pass me the salt again (damn, there goes my cholesterol…) and I proposed the question that I had wanted to have the answer to: Do you think that the concept of social capital will ever be solidly understood by everyone?  Or do you believe it will forever be a debated concept.  He paused before answering, just as I had before asking the question due to the fact that it is a difficult one to answer.  Then finally after sipping his Merlot and biting into his sandwich he answered, “Lauren, social capital is a concept that will forever be vaguely understood because it is a circumstantial concept.  What I mean by this is that as times change, the concept and understanding of social capital will change as well.  People will value something now that they will not value twenty years from now.  Putnam uses the example of bowling leagues as ways to build social capital.  Well that is a great way if you are seventy years old and can’t hold your liquor.  Social capital now in our time may be achieved by having a group of people, say from knitting club or a summer job, go out for a couple cocktails.  This is a bridging and bonding experience, which many theorists have pointed out will boost social capital.  But you must understand, twenty years from now there will be another way to go about social capital and how to achieve it.”  Satisfied with his answer, I began to think of ways that I could gain a more concrete concept of social capital.  However, before I even began to ponder that I asked for another glass of wine…J

Wednesday, March 5, 2014

Elmira Politics Effects on a Historical Cause: Anti-Slavery

            Before this blog post assignment, I had never really looked into the history of politics surrounding the city of Elmira.  According to Joyce M. Tice who created the website Tri-Counties Genealogy and History, Elmira was had a very strong anti-slavery sentiment, was home to several abolitionists, and also was part of the Underground Railroad.  Funding for anti-slavery movements was largely popular in Chemung County, particularly the city of Elmira.  I honestly had no idea about any of this.  I think that in history, Elmira became a very close-knit community because they bridged and bonded over anti-slavery sentiments.  Politics can either unite people or tear them apart, but I believe in this case the politics brought the city of Elmira together.
            Tice also mentioned the founder of Elmira College, Simeon Benjamin, financially backed the anti-slavery movement in the Southern Tier.  He was the wealthiest man in the county at the time, and according to Tice he put his money towards a good cause.  Many other wealthy men like Benjamin also helped in the cause to either promote anti-slavery or actively help slaves.  Some men would warn slaves that pro-slavery individuals knew their whereabouts, helping them flee to places such as Canada.  Others would give funds to slaves to go and make a life for themselves as well as their families.  The wealthy folk of Elmira actually did a lot for the anti-slavery cause, most reports of good doings rather than bad.
            Reverend Henry Ward Beecher speaks about the New York Anti-Slavery society, which was a band of New Yorker’s who were in favor of anti-slavery and made strides to make their purpose a reality.  Beecher states that New York states believes that all men were born equal and should remain equal, and that he wished to counter the South on this issue.  From his lecture, I took that he believes that their dreams will only become a reality if they stick together and fight for a common cause despite their backgrounds.  This to me sounded a lot like bridging and bonding because people from different or similar backgrounds are coming together to fight for a common cause or something they all care about.  Beecher also speaks on behalf of the churches in New York saying how they arouse whereas Southern churches subdue, causing Southerners to care less about a cause.  Especially in New York, Beecher makes the statement that in the North communities are structured around first, family and second the township and because of this New York is extremely adamant in the anti-slavery movement.
            To make sense of this, I would have to say that politics had a huge influence in Elmira as well as New York state as a whole.  Politically in history, Elmira played a huge role in important anti-slavery movements, such as the Underground Railroad.  From this point in history to the present, I believe that the sense of community there once was has sadly diminished.  There is no political cause that everyone largely cares about, therefor limited bridging and bonding occurs.  People are strangers and do not care for the well-being of their townspeople to the extent they once did.  However, I believe if a cause were to come into their lives that they largely cared about, politics would bring back the sense of community once again.


References:

Address by Rev Henry,Ward Beecher. (1855, Jan 17). ANTI-SLAVERY LECTURES. New York Daily Times (1851-1857). Retrieved from http://ezproxy.elmira.edu:2048/login?url=http://search.proquest.com/docview/95884047?accountid=10728


http://www.joycetice.com/undergrou/ckfeb04.htm